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Tag: culture

God is an atheist

God here. First, I do not exist. The concept of a 13,700,000,000 year old being, capable of creating the entire Universe and its billions of galaxies, monitoring simultaneously the thoughts and actions of the 7 billion human beings on this planet is ludicrous. Grow a brain. Second, if I did, I would have left you a book a little more consistent, timeless and independently verifiable than the collection of Iron Age Middle Eastern mythology you call the Bible. Hell, I bet you cannot tell me one thing about any of its authors, their credibility or their possible ulterior motives, yet you cite them for the most extraordinary of claims. Thirdly, when I sent my “son” (whatever that means, given that I am god and do not mate) to Earth, he would have visited the Chinese, Japanese, Europeans, Russians, sub-Saharan Africans, Australian Aboriginals, Mongolians, Polynesians, Micronesians, Indonesians and native Americans, not…

Languages: the strange case of Pirahã and Aymara

In my last post, I wrote about the connections between language and thought, ie. linguistic relativity / determinism.

In today’s highly globalized world, languages get mixed and evolve at a much faster pace than ever before. English, for instance, is no longer only divided into British, American, Canadian and Australian English; we could say that there is a variety or dialect of English for any other natural language: Spanglish, Chinglish and so on. When French was the de-facto lingua franca of diplomacy (and, by extension, Western Europe), it was not substantially modified by other local languages; yet when English replaced it, after World War I and especially after World War II, it started changing immediately.

English, in particular its American variety, was not only originally used for international diplomacy; rather, as the United States rose a superpower in many fields (technology, business, etc.), one could argue that its language became widespread from the bottom. The average Joe in most other Western countries was exposed to American words: they wore blue jeans, they put coins into juke-boxes, they went to a bar. English words became commonplace over time, and this ultimately led to the creation of what could be easily considered a series of creoles that are, for the most part, mutually intelligible.

Language: defining identity

In my previous post about language, I said that the ability to conceive and communicate complex thoughts is what sets humans apart from animals. I want to make it clear that I do not mean in any way that animals are stupid, on the contrary. However, seeing as they rely on instinct much more than we do — partly because we traded off instinct with learning — they are more radical in their behavior than us. Anybody who tried to calm down a scared cat or dog knows exactly what I mean. I hope this settles any doubts that readers might have had about my point of view.

I have already said that language is the foundation of human culture. It is, however, more than that. Language is one of the very few “inner traits” that define the different ethnic groups, that is traits not immediately visually discernible when seeing someone new. Everybody can tell if somebody has a similar ethnic background: Caucasian people look different than African people, or Asian people. Yet, while is it true that a Swedish will probably look different than an Italian, it will be virtually impossible to discern a Spanish and a Portuguese just by looking at them.

Language: the foundation of culture

Language is the fundamental trait that sets apart homo sapiens from other animals. The physical ability to generate complex sounds has given us the ability to go beyond instinct.

Culture could not exist without language, and not only because we wouldn’t be able to share it with one another. Animals, lacking full languages, are only able to communicate simple pieces of information: there is food over there; a predator is approaching; I am ready to mate. Contrary to popular belief, they do not chit-chat with one another; they are simply relaying basic information. A cat might indicate to one of its kind that it is happy, but will not seek a full conversation with its fellow. They lack the body parts to do so, and are therefore unable to conceive any higher form of communication. This is not unlinke people who are blind from birth: not having ever seen colors, they simply don’t know what color is. It’s an entirely abstract concept to them, much like every human fails to grasp the concept of a fourth dimension. (I strongly recommend reading Edwin A. Abbott’s “Flatland” to get a better idea of the problem.)